
Next Blesséd events:
22nd Feb 2010 at Ripon College, Cuddesdon (Theological College) Theme: God Calling...
13th Mar 2010 at S. Thomas the Apostle, Elson Theme: Mother

Tony & Dave have started work to level the floor - the first corner (the South West) is complete!
We will need to raise funds for carpet tiles for the whole Nave area. Please give generously!
See our proposal to the Church's planning authorities here

“[Thanksgiving and Prayer] We ought always to thank God for you, brothers, and rightly so, because your faith is growing more and more, and the love every one of you has for each other is increasing.”
2 Thessalonians 1:3
(also known as Anne Catherine Emmerick)
Commemorated on 9 February
Born to poor but pious peasants.She was a very pious child who suffered with poor health, but who received visions and prophesies; they were so commmon that she thought all children could see the Child Jesus and the souls in Purgatory.She was able to diagnose illness and recommend cures, and to see a person s sins.She worked on her family s and other area farms, as a seamstress, and as a servant to a poor organist where she studied the instrument.Entered the Augustinian convent at Agnetenberg, Dulmen, Germany in 1802.Though her health was poor, her enthusiasm for the religious life was great, and she either energized her sisters, or put them off badly.Given to going into religious ecstacies in church, her cell, or while working.The convent was closed by government order in 1812, and Anne moved in with a poor widow.Her health failed, and instead of working as a servant, in 1813 she became a patient.Her visions and prophesies increased, and later that year she received the stigmata with wounds on her hands and feet, her head from the crown of thorns, and crosses on her chest, and the gift of inedia, living off nothing but Holy Communion for the rest of her life.She tried to hide the wounds, but word leaked out, and her vicar-general instituted a lengthy and detailed investigation; it was determined to be genuine.In 1818 she was relieved of the stigmata.In 1819 the government opened their own investgation.She was imprisoned, threatened, cajoled, and kept under 24-hour-a-day surveillance.The commission found no evidence either way, could not get Anne to change her story, eventually gave up, and failed to publish their findings.When they were forced to report, they declared the incident a fraud, but could not explain why they thought so, or why they had not published their findings.The poet Klemens Brentano visited Anne.She announced that she had seen him in a vision, and that he was to make a written record of the revelations that she received.He made notes of the messages, translating from Anne s Westphalian dialect to common German, getting her to confirm his version.In 1833 these were published as The Dolorous Passion of Our Lord Jesus Christ according to the Meditations of Anne Catherine Emmerich.This was followed in 1852 by The Life of The Blessed Virgin Mary, and a three-volume Life of Our Lord from 1858 to 1880.While many such relevatory works deal with spirituality and ideas, these are very much straight-forward narratives and descriptions of events, yet have beent he source of encouragement for many.Her Cause for Canonization formally introduced on 14 November 1892.Due to accusations about her vow of chastity, the investigation was halted on 30 November 1928.However, the accusations were proven false, and the investigation resumed on 18 May 1973.
Born: 8 September 1774 at Flamsche, diocese of Munster, Westphalia, Germany Died: 9 February 1824 at Dulmen, Germany;due to rumours that her body had been stolen, her grave was opened six weeks after her death;the body was found incorrupt; relics translated to Holy Cross Church, Dulmen, Germany on 15 February 1975 Beatified: 3 October 2004 by Pope John Paul II;decree of beatification miracle promulgated on 7 July 2003 Canonised: pending
Almighty God, who hast given us this good land for our heritage: We humbly beseech thee to bless us with honourable industry, sound learning, and unwavering faith. Defend our liberties, preserve our unity; endue with wisdom and grace all those to whom is entrusted the authority of government; and ever lead us in the paths of righteousness and peace, to the honour and glory of thy name; through Jesus Christ our Lord.
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It's not just about keeping an old building going in the face of adversity. The Parish of St. Thomas the Apostle is a thriving, living focus of community life within Elson and Hardway. Here, a warm welcome awaits you if you join us and share in God's Holy Sacraments and the Good News that he promises to each and every one of us.

The Parish Church has been a visible witness to the love of Christ since 1846, and as Gosport has grown up around and enveloped the small village of Elson, so the parish and its people have adapted and continued to proclaim the Kingdom of God with vigour and with friendly love.

Come and join us in worship and in fellowship and see what the love of Christ can do for you. Be fed at his Holy Table and enriched by his Holy Word, and discover the difference that the living faith can make to you. Whether you are nine, twenty-nine or ninety, St Thomas the Apostle welcomes you and can find a sacred space for you to encounter God.
Our life is lived through the sacramental worship of God; through the mass celebrated during the week and on Sundays, through the daily work of worship in the Daily Office of Morning and Evening Prayer and through encounters with God in alternative and meditative worship. hatever your preference, St Thomas can offer a worship experience for you.
Your parish priest is Fr. Simon Rundell, and he, along with all the people of this parish welcome you to come and join us, enjoy our fellowship and hospitality and share in our joyous worship.


If Anglicans can worship together, no Covenant is required. If Anglicans cannot worship together, no Covenant will suffice. The oldest Anglican provinces outside of England (Scotland, America, Canada, Australia, New Zealand, Ireland, Wales) will not accept a Covenant which places their several Churches under the juridical authority of foreign prelates. The oldest province (England) is legally barred from so doing. But the irreconcilables (Uganda, Nigeria, Kenya, Rwanda, Southern Cone) will settle for nothing less that all authority delivered into the hands of the Primates Meeting - and even then, only after half the Anglican Communion are tossed out of the room.
This is why we cannot accept an Anglican Covenant!
taken from Celebrating the Mass.